Find out what was the sin of Adam and Eve, for which they were expelled from Eden

Find out what was the sin of Adam and Eve, for which they were expelled from Eden

The explanation of what was the sin of Adam and Eve, the origin of creation and everything framed in this topic, is right thanks to the stories made by historians in the first decades. Learn more about the subject in the next post.

What was the sin of Adam and Eve?

The unique sin, also called hereditary sin, is a Christian principle of the condition of transgression in which humanity is held and guilty due to the fall of man, caused by the resistance of Adam and Eve in the Garden of Eden, that is, , the unacceptable misdeed of taking from the tree of learning of good and malice.

Such a condition of transgression would be transmitted to all humanity and in this way the difficulty of celestiality and the unique divinity that Adam and Eve had from the beginning before eating the prohibited natural product would be understood. (See Article: Short Christian Prayer )

The idea of ​​the one sin was first imagined in the second century by Irenaeus, a minister of Lyons, in his debate with some dualistic Gnostics.

Other religious guardians, for example, Augustine of Hippo additionally constructed the principle, which he defended in the lessons of Paul of Tarsus in the famous books of Romans and Corinthians and in the stanza of the book of Psalms.

For their part, Tertullian, Cyprian, Ambrose and Ambrosiaster thought that humanity shares the evil deeds of Adam, transmitted from generation to generation. Martin Luther and John Calvin made a specific clarification that recognized it with a desire that, as their translation indicates, would destroy free will, it was there that the true sin of Adam and Eve began. (See Article: Prayer to succeed at work )


The Christian principle regarding the first sin was established at the Carthage meeting and then stated at the Orange committee in a structured meeting at Trent. The subtleties of its current structure are found from now on in the compositions of Saint Augustine of Hippo, through which the thought of a basic contamination of human instinct set foot in the church.

The few pieces of teaching on the unique sin contained in the compositions of the Apostles, particularly in the book of Romans, do not offer ideas more prominent than the actual ones in the content of Genesis.

Educational religious philosophy recognizes the first initial sin, the solid demonstration of disobedience and contempt presented by Adam and Eve, the results that such a sin would cause in the constitution of the human species would be devastating. (See Article: Prayer of the night Psalm 4 )

Under the term of original sin, the following consequences are included: the first one is that not only the supernatural endowments of the eternal state would be lost, nor the enjoyment of perdurability, but the capacities of the human soul, both good and academic. , they would not have their normal force, exposing the will to interests and cunning.

To err, as indicated by the convention built on the Council of Trent, the state of “fallen nature” is transmitted to each one of those brought into the world after the expulsion from Eden.

On the boards it was built that immersion eradicates the unique sin and returns man to God, however, the ramifications for nature, weakened and inclined to detestable, persevere in man and call him to a deep battle where only the divine force can make you succeed.

Since Adam and Eve’s failure has influenced every consequent age up to the present time. The Bible says: “Through one man, sin entered the world, passing through transgression, and in this sense, death spread to all men, since all had disobeyed” explains Romans- 5:12 .

Be that as it may, for what reason did having a product of a tree and eating it have such terrible results?

At the time that God made Adam and Eve, he introduced them to a delicious greenhouse loaded with consumable vegetables. Of all the organic produce trees, there was one in particular that restricted them from eating: the “information tree of good and evil.”

Since they had absolute freedom, they had the choice to obey or ignore God in this matter. However, he warned Adam:

“The day you eat from the tree of knowledge, you will definitely die”

Genesis 1:29; 2:17

An effort to acquire moral autonomy

The tree of learning was a demanding tree that symbolized the correctness that God has as a ruler to choose what is fair and what is happening for his human creation.

Eating from the tree, therefore, was not only theft, in light of the fact that they were taking something that had a place with God, but also an indecent effort to gain moral freedom or self-assurance.

Give us the opportunity to see that Satan, after assuring Eve that she and her better half would not die if they ate the natural product, included:

“God realizes that at the same time that they eat they must open their eyes and look like God, knowing the great and the horrible events of this humanity.”

Genesis 3: 4, 5.

Just when Adam and Eve ate the natural product, they did not come to an amazing understanding of good and cunning. Truth be told, Eve told God, “The serpent… she deceived me,” according to the book of Genesis. After all, Eve knew the perfect order, since she even told the serpent, that she was her as a representative of Satan.

So she intentionally decided to resist God, Adam, on the other hand, was not misdirected, on the contrary he willingly agreed to eat the fruit that he should not. Be that as it may, instead of firmly complying with her creator, he attuned to his mate and imitated his free behavior.

By becoming autonomous from Jehovah, Adam and Eve damaged their association with him eternally, and sin flourished in their body, influencing even their generation.

Despite the fact that the times show that they continued to live for many years, “the day” they entered without permission, the generation began to die, just as a branch that was cut from a tree would die. Also, just because they saw the restlessness of the soul. They felt exposed and tried to avoid God.

They also experienced feelings of guilt, instability, and misfortune. His misdeed caused incredible internal disturbance to them, and his soft and calm voice began to blame them.

In order to uphold his claim and meet his blessed standards, God sentenced Adam and Eve to death and removed them from the nursery in Eden. In this sense, paradise, joy and endless life were lost, and presented before sin, persistence and perdition. They are one of the things that are explained in the stories about what was the sin of Adam and Eve.

What a disaster for the human family! In any case, after condemning our first descendants, God guaranteed to repair all the damage that would result from a transgression, without breaking the honorable markers of him.

Jehovah chose to arrange for the relatives of Adam and Eve to be delivered from evil deeds and death, and he used Jesus Christ for this, as explained in the books of Genesis and Galatians. Through him, God will remove evil deeds and each of their belongings and transform the entire earth into a heaven, as originally intended.

According to the book of Genesis

1 The serpent was more cunning than all the wild creatures that the Lord God had made, so he asked the lady: Is it genuine that God makes you know that you must not eat any fruit?

2 And she answered: “We can eat the products of the trees in the greenhouse”.

3 But God let us know “You must not eat products from the tree that is in the nursery, touching them whenever you do, they will die”.

4 Then the snake said to the lady: “Most likely they will not die.”

5 Even God realizes that when you eat from that tree, you will understand everything better; they will resemble God in that they can be separated into the great and the insidious.

6 When she saw that the tree was delicious and that the organic products it gave were a great idea to eat, and that this tree was also attractive as a result of the cleverness it could give, she took some natural products from the tree and ate from them . Her great love was with her, she gave to him, and he also ate.

7 As if their eyes were open, they understood that they were bereft. At that time they made garments by sewing fig leaves.

8 In a window, the voice of the Lord God who walked through Eden thundered. At that time, after hearing it, the man and the lady hid from the Lord God among the trees on the site.

9 Jehovah God called the man and said, “Where are you?

10 The man replied, “I heard that you were here and I was scared by the fact that they robbed me, so I hid.”

11 Then God asked him, “Who revealed to you that they stripped you naked?” Have you eaten from the tree that I prevented them from eating?

12 The man declared, “The woman you gave me as a companion gave me the produce of that tree, and I ate.”

 13 Then the Lord God asked the lady, “What do we have?” Furthermore, she replied, “The snake deceived me and I ate.”

14 Then the Lord God said to the serpent: “Because you have done this, among every one of the creatures, you will only be rejected. You should find your place and assume your sin and evil. Besides, you will eat dust every day of your life.”

15 I will make you and the lady adversaries among all, that your posterity be her enemy. Her posterity will try to crush your head while you try to tingle your heel.

16 Then God said to the lady: – I will give you more work also, I will increase your pains in pregnancy; Plus, with all the repairs and your diligent work, you’ll also need to bring in the kids in pain. You will need to be with your partner, in any case, he will overwhelm you.

17 Then God said to the man: “Since you complied with your beloved instead of obeying and ate from the tree that was illegal for you, the earth will be sentenced as a result of you. You must feed yourself through diligent work, for all times to come.

18 Thistles and cardoons are the ones that they will consume from the earliest stage of both, in addition, they must eat field plants. (See Article: Prayer to start the school year )

19 You will get your sustenance and you will buckle up until I give you the body and you return to the residue, where from now on everyone will arrive. Waste you are and waste you will become.

20 The man gave his partner the name “Eve”, since she would become the mother of each individual.

21 The Lord God made garments for the man and his mate out of the skins of creatures, and clothed them.

22 Then the Lord God declared: “Look, the man and the lady have moved to become creatures like us, since they realize how to perceive greatness and wickedness. Currently they have within them the products of the tree of life, to eat them and live forever ».

23 Then the Lord God brought them out of Eden to work the land, from which the individual was made.

24 He expelled them and after that he placed a few angels and a consuming sword in the east of the Garden of Eden which was to close the way back to the tree of life.

Catholic Church

In Catholicism, the Jansenist development, which the church proclaimed shocking, also kept that single sin crushed without restriction as to its choice.

Instead, the Catholic Church declares that “Immersion, which gives life to the beauty of Christ, eradicates the one sin and returns man to God.”

As for Catholicism, some categories have different interpretations of the unique sin. Due to his misdeed, Adam, as a leading man, lost the first holiness and equity that he had obtained from God for himself, but for all people.

Adam and Eve transmitted to their posterity the human instinct wounded by their first sin, denied their unique celestiality and equity. This difficulty is classified as “single sin”.

As a result of a single sin, the human instinct was weakened in its powers, subject to oblivion, enduring and the territory of death, and inclined to sin, whose tendency is to call to desire.

Saint Anselm said that “the misdeed of Adam was something true, but the transgression of children during childbirth is something else; the first was the reason, the second is the impact” The first sin of a human being is not exactly the same as the need of Adam; It is one of his belongings. The impacts of Adam’s sin as indicated by the Catholic encyclopedia are:

  1. Death and survival.
  2. Lust or tendency to sin.
  3. The non-appearance of the beauty of blessing in little children is, moreover, the impact of the main sin, since Adam, having obtained from God the blessing or purification of effort and equity, lost it for him and for us.

Sanctification provides a one-time purification effort wasted by Adam’s misdeeds, thus removing the one sin and any sin close to home.

The exercise introduces the single sin principle as the “recovery front.” Keep in mind that despite the fact that the story is made up of pictures or is made up of artistic figures, it is a true occasion from the earliest starting point of the story and the other events.

The Catholic Church has consistently maintained that “by baptism, all sins are excused, the single sin and each individual sin”, since absolution presents the first purifying elegance, lost by Adam’s transgression, in this sense removing the faults original and individual sins.

That is to say, the unique sin of each one does not have, in any relative of Adam, the character of an individual problem.

At that time, the different components identified with this crime are examined: the verification that included not having the option to eat from the information tree of the good and insidious as an indication of the limit that the human opportunity has for being disobedient.

The sin introduced as a demonstration of doubt first and defiance later; the results: the loss of the unique sacred, the congruence of the world and the interior of humanity come together, the disappearance enters history. The integrity of the single sin discipline is continued by writings taken from Saint Paul:

As the misconduct of one alone judged all men, additionally, elaborated by the equity of one, of Christ, seeks an enriching vocation for all. Through the rebellion of the limited, they were all criminals.

This sin of Adam is said to be the transgression of all men who come after him, since, as a flow from Thomas Aquinas indicates, humanity is in Adam as the body of a solitary man.

Currently, the instruction declares that the transmission of this crime is a secret, and that, in this way, the articulation “sin” is used in an undifferentiated way, since it is anything but justifiable.

Pelagianism, which rejects the fallen state of human instinct as a degradation of Christian precept, announced itself blasphemously at the Carthage meeting; The main known advocate of this teaching was Theodore of Mopsuestia, although his impact was most notable in the Western church through Pelagius and Celestius on the subject of what was the sin of Adam and Eve.

As the Pelagians pointed out, Adam’s presentation of transgression merely gives horrible guidance to his relatives, but does not harm their resources.


The reform pioneers recognized the creed of the first sin, but today there are some Protestant groups that never again trust the first sin affected by the Socinian principle of the reformer Faustus Socinus.

The spurious book of Ezra, composed by a Jew in the first century, presents Adam as the writer of the fall of mankind:

Funny Adam, what have you done? Since even though it was you who entered, the fall was yours, but also us, who are your relatives.

Since the main Adam, accused of an insidious heart, raped and was defeated, similar to all those who fell into a tailspin from him, the disease ended up lasting; the law was in the hearts of the general population along with the base of malevolence, however, what was left was great, and the evil remained.

A grain of hideous seed was planted in the core of Adam from the first happening, and how much corruption has delivered so far, and has been created until the sifting opportunity comes!


Both Christianity and Judaism can work together by adding references to reliable sources as shown in this post. Material without reliable sources could be boarded and evacuated.

According to the biblical content of Genesis, after Adam and Eve were created, they dwelled in Eden in ideal friendship with God; the main order that they had to recognize was the abstention from eating from the tree of the learning of good and cunning, whose use would cause the disappearance.

However, Eve and, through her intermediation, Adam disrespected God by deciding to follow the temptation of the serpent and thus found, eating from the tree, their nakedness.

The result of the violation of his order caused the disappearance: “you will return to earth, with the argument that you were taken from there; for the waste that you are and to clean you will return” and the expulsion from Eden you will experience.

As to what was the sin of Adam and Eve, the Talmudic custom distinguishes this as “the essential necessity” of non-compliance with the perfect order. Be that as it may, the impacts of this transgression are reduced to individual disciplines.

For example, the elimination of benevolence, the torments of work because of Eve, and all her posterity, the extreme duplication of work problems, does not simply work the same, which was represented as a perfect blessing and was before acting wrong.

The restoration flows within Judaism and translates the fall as the main demonstration of man’s freedom and thinks of it as a component of the perfect arrangement, since the deficiency would speak of the affirmation of the obligation; so to speak, the fall fantasy would be a detailed moral history of the adulthood and self-sufficiency section.

There is a dispute among Jewish scholars as to the reason for what is called “single sin.” Some speculate that it was due to Adam’s giving in to the urge to eat the forbidden foods grown from the ground purchased by God.

Most, in any case, do not consider Adam responsible for the transgressions of humanity, however, according to Genesis about what was the sin of Adam and Eve, God perceived that Adam’s disobedience is his alone.

In any case, some accept this death brought to the world; Due to their transgression, their relatives continue with a human life that ends with the death of their bodies and all for not following the will of God from the beginning.

The principle of “acquired sin” is not found in most mainstream Judaism. Although some Orthodox Jews rebuke Adam for the general contamination of the world, and despite the fact that there were some Jewish educators from Talmudic times who accepted that the pass was a discipline brought to mankind because of Adam’s misdeeds, that is not the case. it is the prevailing position in Judaism today.

Today, the Jews, in general, train people to be brought into the world pure and unadulterated, and after that crime bringing a lasting life to their lives. The idea of ​​acquired sin does not exist in any structure of Islam.


In Islam there is no idea of ​​a single sin, and on this current topic as it is: what was the sin of Adam and Eve? there is a lot of direct rejection. As the Qur’an indicates, the offense presented by Adam and Eve, and that was the obligation of both, and not of Eve in a more prominent degree, was resolved with the discipline obtained, that is, with the expulsion from paradise.

He does not denounce human instinct in this way and, furthermore, he absolutely rejects the fact that someone else pays for the mistakes of others: “No one will bear the blame for others.” The non-occurrence of a single sin complements the possibility of an individual obligation, which is fundamental to Islam. That opportunity is the premise on which God can choose to reject or reward.

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